This article details the Mississippian culture, its origins in Cahokia, and its influence—or lack thereof—in Louisiana, particularly in relation to Caddo and Plaquemine cultures. It discusses key characteristics like shell-tempered pottery, symbolic decorations, and maize agriculture, and examines archaeological sites in Louisiana to determine the extent of Mississippian presence.
The 64 Parishes article details the Mississippian culture, originating around 1050 CE with a significant “Big Bang” of cultural change centered at Cahokia. This culture spread throughout the southeastern US, characterized by shell-tempered pottery, specific symbolic motifs, and maize agriculture.
The article focuses on the limited presence of full Mississippian culture in Louisiana, primarily evidenced by shell-tempered pottery and some sites showing influence or possible intrusion (Transylvania, Salt Mine Valley, and Sims). It highlights the distinction between sites with Mississippian *influence* within existing Plaquemine cultures and those potentially occupied by migrating Mississippian peoples.
While maize agriculture was adopted, it wasn’t a staple as it was elsewhere. The article suggests that Louisiana’s Plaquemine cultures largely maintained their traditions, resisting full integration of Mississippian ways of life. It emphasizes that shell tempering is the most pervasive artifact of the Mississippian culture.
The 64 Parishes article details the Mississippian culture, originating around 1050 CE with a significant “Big Bang” of cultural change centered at Cahokia. This culture spread throughout the southeastern US, characterized by shell-tempered pottery, specific symbolic motifs, and maize agriculture.
The article focuses on the limited presence of full Mississippian culture in Louisiana, primarily evidenced by shell-tempered pottery and some sites showing influence or possible intrusion (Transylvania, Salt Mine Valley, and Sims). It highlights the distinction between sites with Mississippian *influence* within existing Plaquemine cultures and those potentially occupied by migrating Mississippian peoples.
While maize agriculture was adopted, it wasn’t a staple as it was elsewhere. The article suggests that Louisiana’s Plaquemine cultures largely maintained their traditions, resisting full integration of Mississippian ways of life. It emphasizes that shell tempering is the most pervasive artifact of the Mississippian culture.
The Abraham Paul Klotz family virtual cemetery includes 15 memorials, documenting descendants, ancestors, and families of Abraham Klotz and Pauline Klotz, who immigrated from Alsace, France, to Bayou Lafourche, Louisiana, in the mid-1800s. Abraham was first married to Pauline's older sister Julia, who died young.
- Abraham Paul Klotz (1832-1907) and Pauline Abraham Klotz (1853-1916) are the central figures.
- The family spread across various locations including Louisiana, Mississippi, Georgia, and Ohio.
- Notable family members include Florence Klotz Bodenheimer (1870-1957), Jeanne A. Klotz Weinberger (1875-1932), and Dr. Solomon Paul Klotz (1880-1965).
- Several family members served in the military.
- The memorials include details about burial locations and plot information.
Keywords:
- Abraham Paul Klotz (1832-1907) and Pauline Abraham Klotz (1853-1916) are the central figures.
- The family spread across various locations including Louisiana, Mississippi, Georgia, and Ohio.
- Notable family members include Florence Klotz Bodenheimer (1870-1957), Jeanne A. Klotz Weinberger (1875-1932), and Dr. Solomon Paul Klotz (1880-1965).
- Several family members served in the military.
- The memorials include details about burial locations and plot information.
Keywords:
The author discusses plantations in Assumption Parish, Louisiana and explores the history of other plantations in the area, referencing a historical map and speculating about potential connections.
