This article details the Mississippian culture, its origins in Cahokia, and its influence—or lack thereof—in Louisiana, particularly in relation to Caddo and Plaquemine cultures. It discusses key characteristics like shell-tempered pottery, symbolic decorations, and maize agriculture, and examines archaeological sites in Louisiana to determine the extent of Mississippian presence.
The 64 Parishes article details the Mississippian culture, originating around 1050 CE with a significant “Big Bang” of cultural change centered at Cahokia. This culture spread throughout the southeastern US, characterized by shell-tempered pottery, specific symbolic motifs, and maize agriculture.
The article focuses on the limited presence of full Mississippian culture in Louisiana, primarily evidenced by shell-tempered pottery and some sites showing influence or possible intrusion (Transylvania, Salt Mine Valley, and Sims). It highlights the distinction between sites with Mississippian *influence* within existing Plaquemine cultures and those potentially occupied by migrating Mississippian peoples.
While maize agriculture was adopted, it wasn’t a staple as it was elsewhere. The article suggests that Louisiana’s Plaquemine cultures largely maintained their traditions, resisting full integration of Mississippian ways of life. It emphasizes that shell tempering is the most pervasive artifact of the Mississippian culture.
The 64 Parishes article details the Mississippian culture, originating around 1050 CE with a significant “Big Bang” of cultural change centered at Cahokia. This culture spread throughout the southeastern US, characterized by shell-tempered pottery, specific symbolic motifs, and maize agriculture.
The article focuses on the limited presence of full Mississippian culture in Louisiana, primarily evidenced by shell-tempered pottery and some sites showing influence or possible intrusion (Transylvania, Salt Mine Valley, and Sims). It highlights the distinction between sites with Mississippian *influence* within existing Plaquemine cultures and those potentially occupied by migrating Mississippian peoples.
While maize agriculture was adopted, it wasn’t a staple as it was elsewhere. The article suggests that Louisiana’s Plaquemine cultures largely maintained their traditions, resisting full integration of Mississippian ways of life. It emphasizes that shell tempering is the most pervasive artifact of the Mississippian culture.
The Thinker of Hamangia, a masterpiece of primitive universal art from the Neolithic Hamangia culture in Romania, is a 5,500-6,000-year-old statuette included in UNESCO's list of 10 artifacts that should never disappear.
| **Aspect** | **Details** |
|---------------------------|-----------------------------------------------------------------------------|
| **Artifact** | The Thinker of Hamangia |
| **Age** | 5,500-6,000 years (3500-4000 BCE) |
| **Significance** | Masterpiece of primitive universal art |
| **UNESCO Recognition** | Included in the list of 10 artifacts that should never disappear |
| **Culture** | Hamangia Culture (Neolithic, IV-II millennium BC) |
| **Location** | Named after the old village Hamangia in Dobrogea, Romania |
| **Aspect** | **Details** |
|---------------------------|-----------------------------------------------------------------------------|
| **Artifact** | The Thinker of Hamangia |
| **Age** | 5,500-6,000 years (3500-4000 BCE) |
| **Significance** | Masterpiece of primitive universal art |
| **UNESCO Recognition** | Included in the list of 10 artifacts that should never disappear |
| **Culture** | Hamangia Culture (Neolithic, IV-II millennium BC) |
| **Location** | Named after the old village Hamangia in Dobrogea, Romania |
Online shop of Lightning Bug Studio. Browse and purchase various animal-themed lidded jars, mugs, bowls, sculpture, and vases. Offers local pickup in Palo Alto and updates on new items through mailing list.
